Gaza: Facts on the Ground

 

By David K. Shipler 

            In the late 1970s, Israel’s former general Ariel Sharon used to call Jewish settlements in the occupied Palestinian territories “facts on the ground.” As agriculture minister then, he provided the roads, wells, and power lines that made settlements possible. They would anchor the Israeli presence, he argued, making it hard to dislodge.

            He was accurate as far as the West Bank was concerned. Those settlements, proliferating over the decades, have balkanized the land that would be the heart of any Palestinian state.

But he himself dislodged the Israeli presence from the Gaza Strip. He still had a general’s mindset as he later became defense minister and then prime minister, and by 2005 had come to see the densely-populated territory as more liability than asset. His most notable and controversial act as prime minister was to end the occupation by withdrawing the army and sending Israeli soldiers to forcibly evict Israeli Jews from Gaza settlements.

The resentment and backlash by Israel’s religious right, combined with the area’s rapid takeover by Hamas militants, demonstrated the limitations of pure military calculations, which rarely consider politics, emotions, or the human quest for dignity. Israelis’ willingness to consider a Palestinian state was virtually obliterated by Hamas rockets.

Sharon was known for brutal retaliation, so if he were still alive and in power, he would surely be decimating Gaza as thoroughly as Israel has done since the intimate atrocities by Hamas fighters during their invasion of Oct 7, 2023. The resulting “facts on the ground”—some 80 percent of Gaza’s buildings destroyed or damaged, the bones of tens of thousands in the earth, a health care system and infrastructure in ruins, systematic sexual violence, over 2 million traumatized Palestinians struggling to survive—define a new reality not easily dislodged.

The Fragile World

 

By David K. Shipler                 

                As of January 20, when Donald Trump is inaugurated, the world’s three strongest nuclear powers will all be led by criminals. Only Trump has been convicted, but Vladimir Putin faces an outstanding arrest warrant from the International Criminal Court—for his war crime of abducting children from Ukraine to Russia—and Xi Jinping should face one for his genocide against the Muslim Uighurs in China. Trump has obviously been found guilty of much less—mere business fraud—although he was justifiably charged with mishandling classified documents; obstruction of justice; and attempting, in effect, to overturn the linchpin of electoral democracy.

                The world is in the throes of criminality. Where government is weak—or complicit—organized crime or terrorism often fills the vacuum. In Mexico, cartels manufacture drugs freely and now control the conduits of illegal immigration into the United States. In areas of Myanmar ravaged by internal combat, narcotics producers are in open collusion with Chinese traffickers, and kidnap victims are forced onto the internet to scam the unsuspecting out of their life savings. And so on, amid a sprawling disintegration of order.

    Moreover, warfare has widened far beyond the familiar headlines. Not only in Ukraine, the Middle East, and Sudan, but in 42 countries total, wars are raging: invasions, insurgencies, ethnic conflicts, and militias fighting over precious resources. Combined with drought and storms fueled by the earth’s unprecedented warming, the wars are uprooting millions in the most massive human displacement of modern history. As of last June, an estimated 122.6 million people were living as refugees worldwide after having been driven from their homes by violent conflict, persecution, and human rights violations, according to the UNHCR, the United Nations Refugee Agency. Another 21.5 million people each year, on average, are forced out by droughts, floods, wildfires, and stifling temperatures.

                  Into this maelstrom come Trump and his eccentric minions with their wrecking balls and decrees, soon to be taught the inevitable Lesson of Uncertainties: The outside world can be neither controlled nor ignored by Washington. It intrudes in unexpected ways, defies prediction, and resists domination. It pushes presidents around.

    Therefore, while some sure things are probably in store, it’s more useful to examine questions, not answers, regarding what the new year might bring.

The Year of Moral Loss

 

By David K. Shipler             

              The deep paradox in the Arab-Israeli conflict is the immorality of each side’s moral certitude. Each is convinced of its righteousness.

But the high ground of righteousness has been completely flattened in the last year, beginning with the intimate atrocities of October 7 by the Palestinian movement Hamas, then with the remotely inflicted atrocities by Israel. The only shred of morality left is whatever attaches to victimhood.

              Not that wars are moral enterprises. Not that this conflict has ever been ethical or conducted within Queensberry rules. Since modern Israel’s founding in 1948, the struggle has been nasty, grinding, and brutalizing. Still, it respected certain boundaries. Forty years ago, the Palestinians had not yet adopted suicide bombers as a standard weapon against Israeli civilians, nor had they sexually assaulted and tormented young Israeli women. Israel had not sent tanks and fighter jets against Palestinian residents of Gaza and the West Bank, nor had Jewish settlers so systematically driven Palestinians from their West Bank villages. And non-Arab actors such as Iran had not directly attacked Israel.

              But now, as Tom Friedman has said, so many red lines have been crossed that “you kind of get used to it. And at the end of the day, there are no more red lines. And when that happens, watch out.”

              Both Israeli and Palestinian societies are diverse and fluid. Neither is monolithic; both contain moderate citizens embracing coexistence. Yet the most radical and hateful among them have been propelled into power by decades of strife. Palestinian leaders see all Israelis, including children, as potential soldiers. Israeli leaders in the current government—the most extreme in Israel’s history—conflate all Palestinians in Gaza with Hamas, one reason that Israel is willing to bomb whole buildings and kill many civilians to get one commander. On both sides, those at the top seem to have no moral brakes.

              Their military tactics have been devastating to non-combatants. Abhorrent methods of warfare have been normalized: sadistic killings and hostage-taking, food deprivation and massive bombings, indiscriminate rocketing, assassinations, exploding pagers designed to murder and maim even while innocent bystanders suffer. Hamas has embedded its fighters among civilians in their homes and schools and hospitals, using innocents as human shields. Undeterred, the Israelis have fought through those so-called shields, mostly with air strikes and artillery, killing and wounding tens of thousands, impeding food supplies, and shattering medical facilities.

Israel vs. Hamas: "Whose Side Are You On?"

 

By David K. Shipler 

                On Monday, October 9, two days after the assault by Hamas on innocent civilians in Israel, Kalpana Shipler was asked by a fellow student at her public high school in Washington, D.C., “Whose side are you on?” That was the question being tossed around by multiple teenagers to one another as Israel began bombing Gaza in retaliation. And that seems to be the question dividing college campuses and mobilizing protests, corrupting the capacity to analyze complexity. If you are forced to pick sides, you miss the tangles of guilt that have bound Israeli Jews and Palestinian Arabs for decades.

                Kalpana didn’t fall into the trap, I am proud to say as her grandfather. She was wise enough at age 15 to resist an instant answer, to know that she didn’t know, a rare skill in today’s America. She deferred to the cause of learning.

                Luckily, young people coming of age are not yet jaded. Shocked by the scenes of devastation and starvation in Gaza, students have acted on a purity of outrage, pushing the envelope of accepted rhetoric and calling to account their own country, Israel’s major supporter.

Yet the impulse to pick a side, as if war were a football game, has an unhealthy feature. It concentrates the blame, villainizing one adversary and idealizing the other. The dichotomy was prevalent among some activists who justifiably protested the U.S. war in Vietnam and decried our ally’s (South Vietnam’s) assaults on human rights, while regarding North Vietnam and the Vietcong as the only authentic patriots, skipping over the North’s tighter dictatorship and the VC’s brutality.

                A similar intellectual and moral flaw runs through the current protests over the Gaza war, in which Israel is supposedly “a monopoly of violence,” in the words of a Cornell professor. Palestinians through Hamas, which strives to replace the Jewish state with an Islamic state, are portrayed as exercising their anti-colonialist rights to liberty. Sometimes—only sometimes—vilification of the Jewish state has crossed into vilification of Jews, raising the stench of antisemitism in the “pro-Palestinian” encampments. They might be called “antiwar” encampments if they actually opposed war, if they protested not only against the atrocities Israel has committed in an effort to stamp out Hamas—the vast bombing, the barriers to food and medical care—but also against the intimate atrocities by Hamas—the rapes, torture, mutilation, and kidnappings—which unleashed this fighting.

It was astonishing to see 33 Harvard student organizations sign onto a statement issued by the Undergraduate Palestine Solidarity Committee immediately after October 7 holding “the Israeli regime entirely responsible for all unfolding violence.” Seriously? “Today’s events did not occur in a vacuum,” the statement declared. “The apartheid regime is the only one to blame. Israeli violence has structured every aspect of Palestinians existence for 75 years. . . Palestinians have been forced to live in a sate of death, both slow and sudden.”

                 So spoke some of the purportedly smartest people of the next generation. One can imagine them delighting in their incisive brilliance as they looked past the Hamas violence into its roots. Fine. There is never a vacuum. There are causes of every effect. However, to turn back only one page in a long history of mutual victimization demonstrates a laziness of mind or, perhaps, a mind indoctrinated.

If you are pro-Israel, do you leave out the thuggish gangs of Jewish settlers terrorizing and assaulting West Bank Palestinians? If you are pro-Palestinian, do you omit Israel’s military withdrawal from Gaza in 2005, the Palestinian self-government under Hamas arming itself and rocketing Israel? If you are pro-Israel, do you leave out the stifling border controls that suffocated Gaza’s development and fostered poverty? If you root only for the Palestinians, do you ignore the Hamas suicide bombers sent against Jews two decades ago to torpedo the growing Israeli acceptance of Palestinian statehood?

In your journey back in time, do you stop before Arab armies attacked the fledgling Jewish state? Do you stop before the Israelis’ expulsion of Arabs from their home villages before and during Israel’s 1948 war of independence? Do you stop before the earlier Arab assaults on religious Jewish communities in the Holy Land or, on the other side, the Jewish assaults on Arab civilians there? Do you stop before the Holocaust? Before the pogroms of Europe, which so traumatized the Jewish people that its reverberations still ring today?

If you are looking for the original sin in the Israeli-Palestinian conflict, keep going, and going, and going until you come to realize that both sides are victims. This is not moral equivalence. This is suffering that is particular to each people, not to be measured or weighed, but—if you want to campaign against war—to be acknowledged. As an Israeli said to me long ago, putting two victims together is like mixing fire and kerosene.

Victimhood confers an illusion of moral immunity. “The sense of victimhood is functional for a nation that is involved in an ongoing bloody conflict,” wrote the Israeli thinkers Daniel Bar-Tal and Elkiva Eldar in the newspaper Haaretz. “It shapes the perception of the threatening situation against the cruel enemy and provides moral justification for harming it unrestrainedly and without mercy. Victimhood distinguishes between us and the Palestinians and provides a sense of moral superiority and permission to dehumanize them. . . . Victimhood severs the society from a sense of guilt and leaves room only for feelings of anger and revenge.”

The same might be said of the Palestinian side.

So, how does complexity figure into the student-led protests? It doesn’t. Demonstrations don’t do nuance. They are meant to be categorical and dogmatic. They are not dispassionate classroom exercises in the ambiguities and contradictions of history, politics, and warfare. They are meant to galvanize, excite, force change, and call on the clarity of conscience. They don’t even have to be practical, as in thinking that university divestments from companies doing business in Israel, one of their demands, will tip Israel’s policies. What could tip Israel’s policies, imposing a modicum of restraint, are the Biden Administration’s recent delay in certain weapons shipments, steps that might have been propelled partly by those students on the quads and greens.

The campus protests have amplified the growing American disaffection with Israel’s unvarnished brutality against Palestinians in Gaza, Israeli excuses and rationalizations notwithstanding. Yes, Hamas uses civilians as shields and shelters fighters in networks of tunnels, some under hospitals. Does that justify attacking the civilian shields and devastating hospitals? Yes, Hamas smuggles weaponry into Gaza. Does that justify restricting trucks of food and medical supplies destined for children, women, the elderly? The “pro-Palestinian” protesters would presumably say no. “Antiwar” protesters would presumably hold both sides in contempt.

            In true antiwar demonstrations, the symbols, the pieces of colored cloth woven into specific patterns, might be carried together. In true antiwar protests, wartime grief would be common ground. The Palestinian and Israeli flags might be intertwined, perhaps even tangled. Some demonstrators might want to burn them, as some Vietnam era antiwar protesters burned the American flag. But then, some leaders of the that antiwar movement thought it would be a more poignant symbol to wash the flag. What if both Israeli and Palestinian flags were washed in the middle of a college green?

The War of Atrocities

 

By David K. Shipler 

            In a grisly coincidence, the UN within 24 hours has documented two outrages of the Israel-Gaza war that will permanently scar the lives of those who survive: Sexual crimes by Hamas, which probably continue against young Israeli women who are still hostages. And severe malnutrition among tens of thousands of Palestinian children, some at critical stages of brain development.

A team headed by the UN Special Representative on Sexual Violence in Conflict confirmed most earlier reports of sexual assaults by Hamas fighters who invaded Israel from Gaza on October 7. But in addition, the UN task force found “clear and convincing information that sexual violence, including rape, sexualized torture, cruel, inhuman, and degrading treatment occurred against some women and children during their time in captivity and has reasonable grounds to believe that this violence may be ongoing.” The team did not say, but everyone knows, that the deep trauma suffered by such victims is likely to be ongoing as well, perhaps lifelong.

In what might aptly be called divine injustice, the hostages taken October 7, and evidently still being held, include seven young female soldiers from the Nahal Oz military base, an intelligence hub. Women agents there had picked up strong indicators of the coming Hamas attack and repeatedly urged their male superior officers—in vain—to take preventive action.

Whether the hostages are the same women who sounded the alarm is not publicly known, but they are from the same unit. That they should suffer such intimate brutality because they or their colleagues were ignored ought to haunt the incompetent government of Prime Minister Benjamin Netanyahu and its somnolent security apparatus. Furthermore, Israeli officials have reportedly worried that Hamas would rather kill the women than release them to tell the world of their torment.

At the same time, the UN’s World Health Organization has warned that famine is “almost inevitable,” and reported this week that 10 children in northern Gaza had died of starvation. Israel’s retaliatory strategy of cutting off Gaza’s two million Palestinians from most supplies of food, water, electricity, and medical care has taken a severe toll on health, even as sporadic, inadequate aid shipments and air drops have been permitted. Eventually, famine and disease are expected to cause at least as many casualties as the 30,000 deaths Hamas has reported from Israeli bombing and ground fighting.

Here, too, the unseen impacts are inevitable. Just as post-traumatic stress disorder is a lasting condition for survivors of sexual torture, the cognitive damage to children suffering malnutrition is likely to be lifelong. (Why this is not a routine part of the mainstream media’s war reporting is surprising: Neuroscientists have researched it extensively.)

At critical periods of brain development—especially in last two trimesters of pregnancy and the first two to three years of life—the inadequacy of certain nutrients can inhibit the creation of neurons and synapses, of myelin sheaths and the neurological connections that are essential to reasoning, learning, memory, and behavior in adulthood.

For at least half a century, scientists have been documenting how the developing brain suffers from insufficient iron, iodine, folate, zinc, calcium, magnesium, selenium, and various vitamins, all found in balanced diets of fresh fruits and vegetables, meat, fish, eggs, and dairy products. The finding is made in study after study, including the succinct warning in the Journal of Developmental & Behavioral Pediatrics that, after age two, “the effects of malnutrition on stunting may be irreversible, and some of the functional deficits may become permanent.”

Longitudinal studies have shown the lifelong effects. Seventy-seven infants in Barbados, for example, hospitalized with protein deficiency, then received nutritious food between the ages of one and twelve. Nevertheless, in their thirties, they had compromised “verbal fluency, working memory, processing speed, and visuospatial integration” compared to a healthy group from the same classrooms.

Iron deficiency during pregnancy can cause serious damage to the fetus, even if the child gets adequate iron later. Without enough meat, poultry, fish, spinach, or beans, the mother and child can suffer from anemia, which decreases the formation of the myelin sheath, whose fatty matter insulates nerve cells and helps accelerate nerve conduction. Insufficient iron affects the metabolism in the hippocampus, critical for memory, and can lead to low birth rate, which is associated with cerebral palsy and other neurological problems.

Studies following children who were anemic as infants found that years later, in school, they scored lower in math, written expression, motor functioning, spatial memory, and selective recall.

Then, too, hunger—or even the fear of hunger—creates an additional layer of anxiety on top of the terrors of war. Learning disabilities and mental health problems result. “Learning is a discretionary activity, after you’re well-fed, warm, secure,” said Dr. Deborah A. Frank, who founded a malnutrition clinic at the Boston Medical Center.

Persistent, elevated stress hormones have an impact on the size and architecture of the developing brain, a group of scientists reported in 2016, “specifically the amygdala, hippocampus, and prefrontal cortex.” Mental health implications abound: people experiencing food insecurity alone, even without warfare, display depression, PTSD, hopelessness, and suicidality.

All this is happening to innocent Palestinian children in Gaza as a result of Israel’s draconian strategy. And that, in turn, is the result of Hamas’s sadistic attacks on innocent Israelis, which struck the country with a novel, pervasive fear of insecurity. And that, in turn is the result of . . . You can spin back through the weary history of that tortured land and try to find the original sin that caused it all. Or you can understand that every effect there has a cause and no untanglement of cause and effect is feasible.

Then, having been foiled by history, you can look to the future and understand that what lies ahead, damaged by the present, will effectively continue the war’s harm for a generation or more—even if a total cease fire were declared today.

For Israel: A Blank Check or Tangled Strings?

 

By David K. Shipler 

First published by Moment Magazine 

           This is an awkward time to attach conditions to the generous military aid that the United States provides to Israel. But it should be considered, not only to curb civilian casualties in Gaza, as some Democratic senators wish, but also to curb Jewish settlements in the West Bank, which have long poisoned prospects for Israeli-Palestinian reconciliation.

           With the exception of the Trump White House, which supported settlements, Republican and Democratic administrations have declared Israel’s settlement policy an obstacle to peace. Yet the U.S. has never used the leverage of the purse to restrain the practice. Since the Oslo accords of 1993, the number of Israeli residents on the West Bank has soared from 110,000 to more than 500,000, the number of settlements from 128 to about 300, now scattered throughout Palestinian areas.

American officials have done little more than complain and wring their hands as Israelis have populated territory that might have formed a Palestinian state, constructing government-subsidized developments whose town houses, schools, synagogues, orchards, factories, and swimming pools have an aura of permanence that belies the term “settlements.” They are satellite cities and sweeping suburbs. They have created such a crazy-quilt of jurisdictions that piecing together territory for Palestinian sovereignty would now require the departure of tens of thousands of Israeli Jews.

Moreover, a thuggish minority of Israeli settlers have tormented their Palestinian neighbors through home invasions and vandalism, destruction of olive groves, and even murder with impunity. They are religio-nationalist zealots operating in a free-wheeling environment of self-righteous extremism. This is not new, just more widespread and unrestrained. It has been going on for at least 40 years, recently escalating to a level attracting international attention as settlers try to terrify Palestinians into fleeing—with some success. At least 11 Arab communities have been emptied so far this year, according to the West Bank Protection Consortium, a monitoring group of non-governmental organizations funded by ten European countries.

The problem may seem purely political and humanitarian, but it has military consequences for Israel. What happens on the West Bank resonates in Gaza, where Hamas ruled and armed itself for the gruesome slaughters and kidnappings of October 7. The Palestinian prisoners whose release Hamas is obtaining in exchange for hostages are virtually all West Bank residents, arrested by Israeli forces there and often held without charge or trial. By remote control, Israeli settlers and soldiers in the West Bank seem to have contributed to radicalization in Gaza, at least to some degree.

Israel's Mission Impossible

 

By David K. Shipler 

                In October 1953, two days after infiltrators from Jordan threw a grenade into an Israeli home and killed a mother and her two small children, Israeli Unit 101, led by Col. Ariel Sharon, took revenge in a deliberately disproportionate manner.

Crossing into Jordan, the Israeli commandos destroyed some 50 houses and killed 69 civilians in Qibya, a town 5 kilometers south of where the infiltrators’ tracks had led. Sharon claimed that he didn’t know any people were in the houses he blew up, but property damage was hardly the point. “The orders were utterly clear,” Sharon wrote in his autobiography. “Qibya was to be an example for everyone.”

                That was, and remains, Israel’s basic strategy of deterrence: hold the neighbors responsible for the misuse of their territory by hitting back exponentially.  

                The practice has worked, to an extent, as long as the neighbor has been in control. Jordan eventually patrolled its side of the border closely, and the frontier was fairly quiet for decades before the two countries signed a peace treaty in 1994. The same with Egypt for several years before its formal peace with Israel in 1979. And even without a treaty, Syria has kept its heavily fortified border mostly closed to attacks on Israelis until exchanges of fire recently, during the Gaza war.

                But where the state has been weak or virtually non-existent, as in southern Lebanon and the Gaza Strip, only powerless civilians have a stake in preserving calm or stability. Non-state forces have prevailed—first the Palestine Liberation Organization, then Hezbollah in Lebanon, Hamas in Gaza—and Israel’s strategy of fierce retaliation has little effect except to radicalize residents and fuel extremism.

                So it is in Gaza today. Israel’s military withdrawal in 2005 opened a vacuum for Hamas to govern, but its armed passion to obliterate the Jewish state provoked a partial Israeli and Egyptian blockade, deepening poverty and leaving the territory well short of autonomous statehood. Hamas used outside aid to construct tunnels and build an arsenal of weaponry, not to foster prosperous independence that it would want to preserve.

Predicting the Mideast: Prophets and Fools

 

By David K. Shipler 

                The most obvious prediction this week, after Hamas fighters rolled easily from Gaza into the stunned villages and kibbutzim of Israel, would be this: The sputtering hope for a Palestinian state has been finally extinguished.

Having seen their children, women, and elderly bathed in blood and taken to Gaza as hostages, Israelis will never countenance Palestinian statehood anywhere nearby, not in Gaza and least of all on the West Bank, which is even closer to the heart of the country--literally just down the street from the capital, Jerusalem, and many other towns.

                 Since Israel’s unilateral withdrawal from its military occupation of Gaza in 2005, and the subsequent election of Hamas to rule the densely populated territory, the sporadic rockets and infiltrations have undermined Israel’s peace movement’s central concept. That’s been “land for peace,” a belief that once Palestinians had their own territory, they would accept Israel as a neighbor. Well, Gaza residents got their land, but Israel got no peace. That’s been the simplistic equation.

                Of course it can be argued—and usually is, on the political left around the world—that Palestinians didn’t really possess their land, that they were suffocated and radicalized by Israel’s imposition of tight border controls that restricted imports and hemmed people into what some call an open-air prison. Wages are low in Gaza, and better-paying jobs in Israel are inaccessible without a permit to cross the border. Even after Israel increased the number of permits in recent years, the Gaza unemployment rate stood at nearly 50 percent: a prescription for smoldering desperation and explosive fury.

                But the partial blockade was itself a reaction--supported by Egypt along its border with Gaza—aimed at impeding Hamas from building an arsenal whose disastrous scope was displayed to Israel this week. In turn, that militarization of Gaza was a reaction to Israel’s “colonial” oppression, as many Palestinians see it. And Israel’s tough posture was itself a reaction to radical Palestinians’ ideology of obliteration, which dreams of a final end to the Jewish state.

                And so on, one reaction to another to another ad infinitum. Untangling the causal relationship depends on how far back in history you’re willing to go before stopping and deciding that you have found the original sin.

                It’s not so hard to look backward. It’s harder to look forward. In that part of the world, only prophets and fools are inclined to use the future tense. Prophets have been scarce for quite a while. Fools have been in plentiful supply.

                Unexpected consequences seem to be the rule. Israel’s lightning victory in the six-day war of 1967, celebrated tearfully by Jews able at last to pray at Jerusalem’s Western Wall, saddled the country with the unending dangers of containing hostile Palestinian populations in the captured West Bank and Gaza. Israel’s near defeat in the 1973 Yom Kippur war gave President Anwar Sadat of Egypt the stature, he thought, to make peace with Israel. Some have speculated that Hamas’s monstrous assault will give Palestinians the swagger to make eventual compromises. I wouldn’t put money on it, but you never know.

You never know, that should be the motto. And you need to be careful what you wish for. In 1981, it came to my attention that the Israeli government, confident in its ability to manipulate Arab politics, was funneling money to the Muslim Brotherhood in Gaza, a precursor of today’s Hamas. That startling miscalculation was confirmed by Brig. Gen. Yitzhak Segev, Israel’s military governor of Gaza, who explained that he was under instructions from the authorities to build up the Brotherhood as a counterpoint to the Palestine Liberation Organization and the Communists, whose goal of Palestinian statehood was seen as more threatening than Muslim fundamentalism.

                The Brotherhood was doctrinaire religiously but also deep into social welfare services for the impoverished Gaza population. I suppose the movement seemed benign to Israeli officials whose hubris led them to think they understood the Byzantium of Gaza’s politics. A year later, Israelis made the same mistake in Lebanon, where they went to war to succeed in expelling the PLO but fail dramatically at realigning Lebanese politics in a pro-Israel direction.

                Significantly, an architect of both the Gaza and Lebanon schemes was former general Ariel Sharon, then defense minister. Later, as prime minister, he ordered the army’s unconditional withdrawal from Gaza, with no agreement or international structure to keep some modicum of peace. Hamas rockets followed.

Palestinians have a rich history of miscalculation as well, and this Hamas attack seems destined to mark history with an indelible turning point. Israelis, it has been said, became complacent in their material comforts and relative security in recent years. True, masses took to the streets against Prime Minister Benjamin Netanyahu’s plan to emasculate the judiciary, but Jewish-Arab violence precipitated by Palestinians and vigilante Jewish settlers, was mostly confined to the West Bank, with little terrorism inside Israel proper. The “situation,” in the anodyne euphemism, did not occupy everyday worries.

In Gaza, Hamas lobbed occasional rockets, which were mostly intercepted by Israel’s Iron Dome anti-missile system. As radical as the group’s objectives were—Israel’s annihilation—it seemed contained, the two sides standing off in a hostile equilibrium. The Arabs’ conventional order of battle had been practically dismantled by peace treaties with Egypt and Jordan, internal disarray in Syria, and the aftermath of the US war in Iraq.

The remaining threats came from non-state actors—Hezbollah in Lebanon, Hamas in Gaza—but they seemed manageable. Then came the latest day of infamy.

What shift will this bring? “Hamas was once a tolerable threat,” wrote Haviv Rettig Gur in the Times of Israel. “It just made itself an intolerable one, all while convincing Israelis they are too vulnerable and weak to respond with the old restraint. . . . These heirs of a collective memory forged in the fires of the 20th century cannot handle the experience of defenselessness Hamas has imposed on them. Hamas seemed to do everything possible to shift Israeli psychology from a comfortable faith in their own strength to a sense of dire vulnerability.

“And it will soon learn the scale of that miscalculation. A strong Israel may tolerate a belligerent Hamas on its border; a weaker one cannot. A safe Israel can spend much time and resources worrying about the humanitarian fallout from a Gaza ground war; a more vulnerable Israel cannot. A wounded, weakened Israel is a fiercer Israel.”

It seems a reasonable prediction. The page will be turned from heart-rending pictures of Israelis massacred and kidnapped to heart-rending pictures of Palestinians bombed and mangled in Gaza. Woe to the fools who see only one page.

Vietnam, Israel, Ukraine, and the Fluidity of Global Politics

 

By David K. Shipler 

                We have entered a period of flux in international alignments. After decades of relative stability in the so-called “world order,” interests are being recalculated and affinities revised. It is a risky, promising, uncertain time.

Vietnam and the United States, once enemies, have just announced a comprehensive strategic partnership, whatever that might mean. Israel and Saudi Arabia are on the cusp of putting aside their longstanding antagonism in favor of diplomatic and commercial ties. The Saudis and Americans are exploring a mutual defense treaty. Russia seems poised to swap technology for artillery shells from its problematic neighbor, North Korea, once kept at arm’s length. Russia and China are making inroads in some mineral-rich African countries, at the West’s expense. A rising China has adopted a forward military posture, threatening Taiwan more acutely than in decades. Ukraine is lobbying anxiously for its survival against Russian conquest as doubts about continuing aid arise from a wing of Republicans in a party once hawkish on national security.

Upheavals such as these will require deft statesmanship. Both Beijing and Moscow are bent on denying Washington what they call the American “hegemony” that has mostly prevailed since World War Two. The Chinese and Russian leaders, Xi Jinping and Vladimir Putin, proselytize for a multipolar world, which appeals to developing countries resentful of post-colonial hardships. (Don’t they realize that Russia is the more recent colonial power, fighting to reimpose its historic colonialism on Ukraine?)

The global turmoil has tossed up a key choice for Americans: How engaged or how withdrawn shall we be? How entangled? How aloof? This will be an unwritten question on next year’s ballots. Both Putin and Xi will be watching. They surely hope for victory by the American neo-isolationism represented by hard-right Republicans—including Donald Trump. No such administration would stand astride the shifting tectonics of the emerging globe.

Ukraine is a litmus test. No matter the obscenities committed by Russia against helpless civilians. No matter Russia’s martial expansionism in the heart of Europe. No matter the mantle of democracy and freedom proudly worn by the United States. The extreme Republican right is playing on the ethnocentrism of its base and a weariness of foreign involvements.

The Mixed Human Rights Record of Israel's Judiciary

 

By David K. Shipler 

                The right-wing Israeli government’s plan to eviscerate the powers of the country’s courts has generated massive demonstrations in the streets, worries by foreign investors, and boycotts of military service by hundreds of reservists in elite special forces and air force units. But the “independent judiciary” the protesters are defending does not have a sterling record on civil rights, especially those of Palestinian Arabs.

                The Supreme Court has refused to rule against the government’s inflammatory strategy of settling Jews in the occupied West Bank, a practice barred by the Fourth Geneva Convention. It has generally permitted the army to demolish the family homes of Arabs accused of terrorism, a form of collective punishment that the Geneva Convention also forbids. (Demolition is never used against Jews charged with terrorism against Arabs.) Inside Israel, the court has upheld a form of segregation by allowing rural villages and kibbutzim to reject would-be residents for “incompatibility with the social-cultural fabric of the town.”

The justices have only tinkered around the edges of the government’s tough practices. They have occasionally ordered a small Jewish settlement dismantled for taking Palestinian land. For similar reasons, they have required minor changes in the route of Israel’s security wall built on the border of the West Bank. They have ruled against demolishing a house where the accused did not actually live, and where a family tried to prevent the terrorist act. But the justices have typically avoided sweeping judgments on major policies affecting Palestinians’ rights, deferring to security concerns and gradually reducing the influence of international law.

                “Over the years,” says B’Tselem, an Israeli civil liberties organization, “the Supreme Court has permitted nearly every kind of human rights violation that Israel has committed in the Occupied Territories.”

Why, then, is the extreme political right so intent on emasculating the judiciary? First, the Supreme Court has gone the other way in a few important areas. It struck down a law exempting the state from liability for damaging civilian property during security operations in the West Bank. It limited the length of time that “infiltrators,” namely illegal immigrants from Africa, could be held in a desert prison camp that was designed as a deterrent to further arrivals.

And, most politically charged, the court overturned, as discriminatory, the exemption of ultra-Orthodox men from the military service that all other Israeli men and women must perform. (Although, with ultra-Orthodox parties giving governing coalitions their parliamentary majorities, governments have repeatedly obtained the court’s permission to extend the exemption.)

                Second, if Israel annexes the West Bank as many on the political right desire, the military’s authority there would presumably end, along with the military courts that have tried Palestinians on both security and criminal charges since the territory was captured in the 1967 war. It is conceivable that the Supreme Court would grant Palestinian residents access to the same rights in the same criminal justice system as Israelis. That would not be welcomed by the virulent anti-Arab members of the current government.

                Last but certainly not least, Prime Minister Benjamin Netanyahu would like to stay out of prison if his endless trial on corruption charges, which began in May 2020, ever ends with a conviction. An independent judicial system is such an inconvenience to authoritarian-minded leaders, as former president Donald Trump might soon discover.   

Nevertheless, Israel’s Supreme Court seems less of a threat to some of the right-wing agenda than the protests in its favor might suggest. It has grown more restrained and more conservative in recent decades, especially since the retirement in 2006 of its president, Aharon Barak, a jurist revered both in Israel and abroad for his capacity to apply human rights to the exigencies of security interests.

In 2011, for example, the court essentially reversed a 1983 judgment by Barak against ten Israeli-owned quarries that were extracting building materials from the occupied West Bank. Citing the Geneva Convention and the Hague Regulations, Barak’s court had ruled, “An area held under belligerent occupation is not an open field for economic exploitation.” He reaffirmed the judgment in 2004. But in 2011, Supreme Court President Dorit Beinisch found that the long period of occupation “requires the laws be conformed to meet reality on the ground,” which she said included “the right to utilize natural resources in a reasonable manner.”

  In retirement, former Justice Barak recently called the Netanyahu government’s judicial overhaul plan “a string of poison pills” that would be “the beginning of the end of the Third House,” meaning the third historical period of Jewish sovereignty after the eras of the ancient First and Second Temples.

Barak’s warning was airily dismissed by Justice Minister Yariv Levin, who declared that the former Supreme Court president “does not understand the essence of democracy,” endangered, in Levin’s view, because “all power rests with the judges, and they decide what’s proportionate and reasonable. That’s not democratic.”

But it is the Justice Minister who does not understand the essence of democracy, which relies on the separation of powers, a cardinal principle recognized by the hundreds of thousands of Israelis who have taken to the streets. Israel’s Supreme Court is the only institution standing in the way of unfettered political diktat. With a parliamentary system whose majority always controls the executive branch, no other check or balance exists.

The country has no constitution; a failed constitutional assembly after Israel’s creation in 1948 led to the enactment by the Knesset, the parliament, of what’s called Basic Law, a dozen principles on “human dignity and liberty” derived from the Israeli Declaration of Independence. The Basic Law figures in the Supreme Court’s rulings on the “constitutionality” of statutes passed by the Knesset. Yet the court has been cautious, overturning only 22 laws since the power of judicial review was established in 1992, an annual rate lower than the United States, the United Kingdom, and Canada.

It appears that even as the authority to annul laws has been rarely used, its existence has restrained the executive and legislative branches in the past. Not so much today, as the government has shifted to the right, and “elected officials have become less likely to accept legal advice to amend or withdraw bills that are constitutionally problematic,” according to Yuval Shany and Guy Lurie of the Israel Democracy Institute.

Ironically, given all the protests, the Supreme Court has suffered a decline in public trust, from 80 percent in 2000 to 49 percent in 2010 to 41 percent in 2021. “While the words ‘there are judges in Jerusalem’ used to put an end to public debate, today they provoke it,” wrote Yedidia Z. Stern, former dean of the law faculty at Bar-Ilan University, back in 2010. Dissatisfaction reigns on both the right and the left of the political and religious spectrums.

Yet for the sake of democracy, large numbers of Israelis seem to realize, the center has to hold. If Netanyahu and his justice minister looked around the world or into history, they would see how every dictatorship subverts and expropriates its judiciary. In the Soviet Union, pro-democracy dissidents used to speak of “telephone justice,” delivered by judges who first called Communist Party officials for instructions. In today’s Russia, supine courts mostly do the Kremlin’s bidding. Hungary’s semi-autocrat Victor Orban has emasculated the courts, which are also lapdogs of the regimes in Iran, China, and other authoritarian systems.

                Netanyahu and his extremist, anti-Arab cabinet are ramming through legislation that would require an 80 percent majority on the Supreme Court to invalidate a law, and would empower the Knesset to annul that ruling or any other with just a one-vote majority of legislators. Justices would be appointed mainly by governing politicians in a restructured Judicial Selection Committee, instead of the one currently dominated by nonpartisan judges and lawyers.

                That would set the stage for a kind of elected autocracy, placed in office by the voters but unchecked by the rule of law—or of any law other than the one enacted at the whim of the legislature, the executive, and their hand-picked judges, all three branches flowing into a single stream of authority.

                The sad question is whether Palestinians would notice much difference. Maybe not, since they haven’t had much success anyway, through Israel’s independent courts, fighting discriminatory laws and regulations.

Israel's Forever War

                                                         By David K. Shipler 

                Forty-three years ago this month, the United States voted for a United Nations Security Council resolution condemning Jewish settlements in Arab territories captured by Israel in the 1967 war, and demanding that they be dismantled. After an immediate outcry by Israel and its American supporters, President Jimmy Carter backtracked, saying an affirmative vote had been authorized only if all references to Jerusalem were deleted, which they were not. He blamed miscommunication within his administration.

The Israeli cabinet didn’t buy the story, saying the vote “gives rise to deep resentment.” Vice President Walter Mondale was booed at a meeting of American Jewish leaders. And it didn’t help President Carter in his re-election bid that November, although his landslide loss to Ronald Reagan had numerous other causes, including the American diplomats being held hostage in Iran.

                Decades later, it’s clear that Carter was right about settlements being “obstacles to peace,” in the official phase that was used through several administrations. But the U.S. never took concrete action to stop their expansion. It pressed occasionally for construction freezes but never dared to use economic or military aid as leverage. President Trump even supported the settlements; his ambassador, David Friedman, endorsed their annexation by Israel.

The years of negligence have allowed a dangerous sore to fester. At the time of that U.N. vote in 1980, there were about 11,000 Israeli settlers in the West Bank; today there are some 450,000. Then, a small and marginal assortment of zealous Jewish vigilantes harassed and attacked Palestinians; today, a widening crusade of armed Israeli thugs holds sway in many areas, as witnessed last week when hundreds of settlers, in retaliation for the murder of two young Israeli men, rampaged through four Palestinian villages, burning cars and houses, vandalizing homes, and terrorizing children—children, who will never forget.

The arsenal of memory is reinforced by the cycle of terrorism and revenge. Its weaponry is ready for deployment by both sides at any hint of compromise. So, as long as clashes on the ground occur between Israeli settlers and Palestinians, no high-level peace agreement can succeed, in the unlikely event that one should be negotiated. Furious hatreds have long been generated at the level of everyday life.

That doesn’t mean that Arabs and Jews have universally hostile relations on the West Bank. Palestinians work on construction crews building settlements, in Israeli-owned businesses, inside Israel itself if they have permission to commute through the border wall that now cuts off the West Bank. Some Arab-Jewish friendships exist.

Nor are the militant settlers the only cause of conflict, obviously. Palestinian leaders have a long history of missing opportunities to move toward reconciliation. Years ago, Israeli proposals were spurned or ignored. The Israeli left’s call of “land for peace” evaporated after Israel unilaterally withdrew its troops from Gaza in 2005 and—instead of peace—got rocket fire as Hamas, the radical Palestinian movement, took power.

And yet, settlements on the West Bank have played a poisonous role in the unending war. Combined with stepped-up Israeli army raids against terrorist cells, settler violence has embittered ordinary Palestinians, with growing numbers promoting armed resistance, polls show. Even though the West Bank is far from a functioning democracy, no Palestinian leader can negotiate fruitfully without the population’s support. It is too easy to strike the match that will light the tinder of outrage.

In a perfect world, anybody of any religion, race, or nationality would be free to live peacefully anywhere, of course, unmolested by those of a different identity. But the Holy Land is far from perfect. It is a place where land is idolized, dogmatism is prized, and history is corrupted. The settlements, then, become instruments of politics and conquest.

 Israelis who move to the West Bank generally go for the subsidized housing, the semi-rural setting, or the religio-nationalist belief that God gave the Jews the deed to that land. But some bent on violence are drawn there by the conflict itself. They have usually been allowed to act against Palestinians with virtual impunity.  

Mixing biblical certainty with anti-Arab bigotry has made some settlements incubators of extremism. It has not been countered by any Israeli government, and won’t be by the current coalition, which includes ideological settlers in the cabinet. As a result, Israeli settlers have become both targets of terrorism and perpetrators of vigilantism.

This isn’t brand new. In 1983, settlers planted bombs in cars owned by the Arab mayors of Nablus and Ramallah; one lost both legs, the other, part of his left foot. A third mayor escaped after the Israeli army got a tip and warned him.

Later that year, a yeshiva student was stabbed to death in the West Bank city of Hebron, sparking a rampage by settlers who trashed and burned stalls in the Arab market. Then six settlers, including three who had been involved in the mayors’ bombing, dressed as Arabs and sprayed automatic gunfire into groups of students at the Islamic College in Hebron, killing three. Three of those settlers were sentenced to life in prison but were released only seven years later.

In 1994, a settler named Baruch Goldstein stormed into Hebron’s Tomb of the Patriarchs and killed 29 Muslim worshipers; survivors beat him to death. He was made a heroic martyr by the radical settler subculture and an inspiration to Prime Minister Yitzhak’s assassin, Yigal Amir, a frequent visitor to settlements. Though not a resident himself, Amir identified with the hard-core settlers’ movement.

Until recently, Goldstein’s picture hung on the wall of Israel’s new Public Security Minister, Itamar Ben-Gvir, an extremist settler who had distributed a flyer of Rabin in an SS uniform and declared, after stealing an ornament from Rabin’s car, “We got to his car, and we’ll get to him too.”

Aside from the misdeeds of settlers themselves, their communities have multiplied and fragmented West Bank territory into disjointed enclaves impossible to forge into contiguous areas under Palestinian rule. By explicit design over decades, Israel has essentially slammed the door on a two-state solution.

That was the goal, the former general Ariel Sharon told me back in 1979, when he was Agriculture Minister facilitating new settlements by building roads, pipelines, and electrical grids. “Security is not only guns and aircraft and tanks,” he said then, years before he became Defense Minister and later Prime Minister. “If people live in a place, they have the motivation to defend themselves, and the nation has the motivation to defend them. As long as these settlements are built, a Palestinian state will not be established in this area.”

Like the term “refugee camp,” “settlement” conveys a misleading sense of impermanence. Both have become perpetual. Refugee camps are now tightly-packed slums where generations have lived. Many Jewish settlements began as tents or mobile homes on Arab villages’ common agricultural land but are now established semi-suburbs of town houses and apartments, schools and synagogues—“facts on the ground,” Sharon used to call them.

Each side has radicalized the other. Whatever harmony some once imagined being possible between the two peoples in two neighboring states is being soured into discord every day. Nobody is trying any more to end the forever war.

Israel's Failed Strategies

 To watch the PBS documentary, Arab and Jew: Wounded Spirits in a Promised Land, click here: https://vimeo.com/550030784 Free of charge.

By David K. Shipler 

                For many decades, Israel has calculated that neighboring Arab counties would think twice before attacking, knowing that a punishing Israeli military reaction would follow. The practice has sometimes worked against nation states. But it has rarely been effective against the non-state actors arising as significant players in the Middle East—among them, as is now obvious, Hamas in Gaza.

                Israel persists nonetheless. “You can either conquer them,” Prime Minister Benjamin Netanyahu told foreign ambassadors Wednesday, “and that’s always an open possibility, or you can deter them. We are engaged right now in forceful deterrence.”

An early demonstration of the strategy came in 1953 after a band of Arab terrorists stole into Israel from Jordan to attack Israelis. The retribution was conducted by a young Israeli colonel, Ariel Sharon, whose Unit 101, known for ruthlessness, crossed into Jordan and ravaged the border town of Qibya, blowing up 45 houses and killing 69 Arab villagers.

Later, during the War of Attrition in 1969, Israel responded massively to repeated Egyptian attacks on Israeli positions in Sinai by bombarding Egyptian villages along the Suez Canal. Some 55,000 homes were destroyed, 750,000 civilians were forced to flee, and numerous Egyptians were killed and wounded.

 Along certain frontiers, Israel’s strategy of defense by retaliation—even against civilians—brought peace without peace treaties. Decades before its 1994 treaty with Israel, Jordan worked hard to deny Palestinian terrorists the use of its territory. Jordanian troops patrolled their side of the border as assiduously as Israeli monitored its own.

Syria, despite its refusal to make a formal peace, has kept its border with Israel on the Golan Heights mostly quiet and has been slapped hard for infractions. Egypt’s frontier with the occupying Israeli military in Sinai calmed down in the years between the Yom Kippur War of 1973 and the two countries’ historic peace treaty in 1979.    

But failed states can’t be leveraged into compliance. Lebanon’s long civil war weakened the reach of the central government, opening a vacuum in its southern territory that was later filled by the Palestine Liberation Organization. The PLO, within artillery range of Israel, had no stake in Lebanon’s stability or security, so no threat of retaliation deterred occasional shelling and terrorist attacks on Israel’s north. The solution—the temporary solution—was an Israeli invasion in 1982, which expelled the PLO, only to see an equally hostile replacement eventually take its place: Iranian-backed Hezbollah, which recently fired several rockets into northern Israel. Israel responded with shelling.

If it seems that the kaleidoscope is just being given another shake, and then another, that’s a fair analysis. Take Gaza, that strip of arid land teeming with impoverished Palestinians. In 2005, after thirty-eight years of military occupation that began with Israel’s victory in the 1967 war, it was Sharon, ironically, who as prime minister decided to withdraw unilaterally with no formal agreement or international guarantees. Because Sharon thought like a soldier, not an ideologue, he assessed the Gaza occupation, in conventional military terms, as more of a burden than an asset. Furthermore, an associate of his once told me that Sharon had begun considering that his historic legacy should include some gesture of peace. History has not been kind to him, however, as it rarely is to anyone in that part of the world.

Under Sharon as Defense Minister, Israel itself contributed to the rise of Hamas. As I recalled in a recent letter to the editor of The New York Times, Israel’s military governor of Gaza, Brig. Gen. Yitzhak Segev, told me in 1981 that he had been given a budget to help fund the Muslim Brotherhood, a precursor of Hamas, as a counterweight to Communist and Palestinian nationalist movements. Odds are that Hamas would have evolved without Israel’s financial contributions. But the funding was consistent with Israel’s strategic blunders in trying to manipulate internal Arab politics in Gaza, Lebanon, and the West Bank.

The list of self-inflicted wounds by both Israeli and Palestinian leaders runs too long for less than a book-length piece of writing. To summarize: Each side has radicalized the other. Each side has a marksman’s eye for striking the other’s nerves of fear and indignation. Each side has eroded its own middle ground of reasoned compromise. Each side has empowered the most extreme, violent elements of the other.

Palestinians, deprived of ethical, visionary leadership, have missed opportunities for peacemaking with Israel. They have protested with uprisings and terrorism rather than non-violent passive resistance, by which they probably could have impeded Jewish settlement construction in the West Bank in the 1970s and 80s, when Israel still nurtured moral objections to the occupation. They launch rockets from Gaza indiscriminately to feed the political fortunes of Hamas rulers. And Netanyahu replies with an onslaught to cling to his prime ministerial sanctuary as he is put on trial for corruption. A word more deadly than “cynical” is needed.

Aside from “forceful deterrence,” Israel’s other strategy has focused on converting areas from Arab to Jewish by settling Jews in place of Palestinians. It is happening in East Jerusalem, whose Sheikh Jarrah neighborhood was the point of friction that lit the latest conflagration. There, near the supposed tomb of Simon the Just, a Jewish priest in the Second Temple, right-wing Jews have for years been hectoring Palestinians to move out, sometimes combining intimidation with lucrative offers to buy their property. Israel’s Supreme Court is due to rule on a set of evictions based on a claim that Jews actually purchased the land in the nineteenth century.

But the symbolism is as potent as the law, and more compelling than actual census data. The Arab population of the Jerusalem District continues to rise--from 277,000 in 2008 to nearly 372,000 in 2019. Yet for Palestinians, the evictions resonate with the longstanding injuries of displacement—during Israel’s 1948 war of independence, during the 1967 war when Israel captured the West Bank and East Jerusalem from the attacking Jordanian army, and since then as Jewish communities have mushroomed among the Arab villages of the West Bank.

Sharon used to call those settlements “facts on the ground.” Much of that ground was seized without due process as Israel exploited the absence or vagueness of land titles from Ottoman times. Still, the modern use by Palestinians was clear enough: vineyards, olive groves, and villages’ common pastureland.

What Israel chooses not to notice is this: Every bulldozed grape vine and olive tree is added to the arsenal of memory. Every vigilante act by Jewish settlers against Palestinians is written on a kind of  cultural balance sheet for the sake of future retribution. That is Israel’s second strategic failure.

The third is based on the assumption over decades that Israel proper can be walled off from the surrounding indignities experienced by Arabs in East Jerusalem, the West Bank, and Gaza. Yet while many Arab citizens of Israel—now 20 percent of the total population—yearn for belonging and participation in Israeli society, they are not fully embraced and are not insulated from grievance.

Israeli governments—especially Netanyahu’s—have increased aid to Arab villages. Economic conditions have improved, along with more access to higher education. Before the recent outbreak of warfare, an Arab party was poised to enter a coalition government for the first time. Yet also for the first time since the 1948 war, the country has been rocked by communal violence between Arabs and Jews, often thugs who project their violence onto a big screen of religious and historic righteousness.

The intoxication with righteousness drives the strategies, which continue to fail, again and again and again.

Also published by The Washington Monthly.

How to Love America

 

By David K. Shipler 

                Americans who want to love their country have to do it unconditionally, the way a parent loves a wayward child. Not to overlook flaws but to believe that correcting them is possible. Not to ignore the racial hatred, the murderous wars, and the impoverished children, but to cultivate the opposites that coexist with the injustices: the embrace of pluralism, the repugnance to violence, the passion for opportunity. This requires clear eyes to see what is and clear vision to see what can be.

                America needs a Carl Sandburg, who in the poem “Chicago” could honor struggle alongside raw virtue:

On the faces of women and children I have seen the marks of wanton hunger 

. . . Come and show me another city with lifted head singing so proud to be alive and coarse and strong  and cunning.

                America needs a Langston Hughes, who could embed within a verse both grievance and desire:

America never was America to me,

And yet I swear this oath—

America will be! . . .

We, the people must redeem

The land, the mines, the plants, the rivers.

The mountains and the endless plain—

All, all the stretch of these great green states—

And make America again!

America needs a Martin Luther King, Jr., who could lament and challenge and believe within a single sentence: “I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.”

America does have Rep. Jamie Raskin, the lead House Manager prosecuting Donald Trump’s impeachment, who said this in his closing statement:

“In the history of humanity, democracy is an extremely rare and fragile and transitory thing. . . .  For most of history, the norm has been dictators, autocrats, bullies, despots, tyrants, cowards who take over our governments. For most of the history of the world, and that's why America is such a miracle.”

How do we love a miracle betrayed? How do we love a nation tarnished? This is now a task for all citizens from the left to the right, from the depths of deprivation to the heights of wealth, from sea to shining sea.

The acquittal of Trump does not teach us how to love a broken country. Nor would conviction have done so, no matter how warranted. Either path would have turned millions of Americans of one persuasion away from millions of others. Justice could not be done in the Senate chamber. Justice has to be done in the hearts of the people. Justice has to arise naturally from whatever inner values have been sown in every citizen, whatever affection we hold for the cacophony of democracy, whatever beauty we can see in the messy differences among us.

 Love of country is the energy of reform. The Republican Party has made sure that Trump will continue to use his perfect pitch for propaganda. He will fix his marksman’s eye on whites who are alienated and outraged and frightened—and violent. He will not be vanquished from America any more easily than Voldemort from the world of Harry Potter.

The remedy to Trump’s toxic spell is a disapproving, combative love for an America wounded but capable of recovery—in short, an unconditional love full of contradictions. It is a pragmatic, persistent idealism and realism. It is a love not for a leader, not for a party, not for one policy or another, but a love for that miracle of self-government that has been, as Raskin noted, such an aberration in the course of human history.

Israel Forfeits Its Case

By David K. Shipler

                Before Israel became extremely right-wing, officials used to be eager to make their case with facts and reason. They were so confident in the legitimacy of their position in the Arab-Israeli conflict that they actually seemed to welcome a good opposing argument, because they thought they had a better one. When I arrived there in 1979 after four years covering the Soviet Union, the refreshing air of openness by government was like a tonic. There were exceptions, but as a rule, Israel’s officialdom didn’t try to silence painful disagreement. Comfort with flagrant debate was one of Israel’s most admirable qualities.

There is still plenty of noisy, acerbic dispute in the country. But the government lost its footing in denying entry to two Muslim US congresswomen, Ilhan Omar and Rashida Tlaib, who wanted to visit the West Bank to champion the Palestinian cause and condemn Israel’s continuing “occupation.” That would have been an annoyance that the old Israel could have handled with sensible rebuttal, and hopefully some healthy introspection. In an earlier time, leaders stood tall in self-assurance. In the new Israel, it seems, they cower pathetically in fear of on-the-ground criticism.

The ironic result is the opposite of what President Trump imagined. He had said that Israel would look weak if it allowed Omar and Tlaib to visit. Israel now looks weak for having banned them—and for taking Trump’s bad advice. (Of course Trump’s idea of weakness is that you listen respectfully to views that differ from your own. He doesn’t seem to realize how weak he looks in his thin skin.)

This episode brings to mind Israel’s decision in 1979 to allow Jesse Jackson to enter the country for a highly publicized visit to Israel and the West Bank. Because of Jackson’s pro-Palestinian tilt, Foreign Minister Moshe Dayan convinced Prime Minister Menachem Begin to deny Jackson any meetings with senior government officials, a rebuff that displeased some of Begin’s aides, who thought Begin himself should have met him. Yet the discomfort with Jackson’s views, including his earlier anti-Semitic remarks, did not rattle the conservative governing coalition enough to block his trip.

Will Israel Slam the Door?

By David K. Shipler

                In the 52 years since Israel took control of the West Bank from Jordan during the Six-Day War, the prospect of attaining peace by granting some form of self-government to the area’s Palestinian Arabs has hovered over the conflict like an apparition of hope or dread, depending on your political view. Now, that approach to solving the conflict might be closed off by Israel’s tight election results, since Prime Minister Benjamin Netanyahu is positioned to form a right-wing coalition.

In the first two decades after the 1967 war, the notion of an independent Palestinian state was so anathema to most Israeli Jews that it was supported only on the far left, mainly by Communists in the tiny Hadash party. Even liberal Peace Now leaders, who opposed Jewish settlements that were being built in the West Bank, avoided advocating Palestinian statehood for fear that their movement would lose credibility in Israel’s mainstream.

Indeed, Israel’s 1978 Camp David accord with Egypt, which led to a peace treaty in 1979, stopped short of calling for a Palestinian state, providing instead for “autonomy,” which was ill-defined and never implemented. Once statehood gained traction in Israeli politics following the 1993 Oslo accords with the Palestine Liberation Organization, support among Israelis usually oscillated just above and below 50 percent, with occasional spikes during peaceful stretches.

That support itself carried so many caveats that it would have been impossible to convert into statehood without broad changes of attitude among both Israelis and Palestinians. Spates of terrorism by Palestinians knocked off some percentage points, as would be expected, but even in relatively calm periods, Israeli Jews expressed serious doubts about statehood defined as Palestinians might accept, and Palestinians had their own reservations about the compromises they would have to make.

A joint Israeli-Palestinian poll in December 2013, for example, found an abstract two-state solution supported by 63 percent of Israelis and 53 percent of Palestinians. But the numbers declined as details were specified. Israeli withdrawal from all but 3 percent of the West Bank—all Jewish settlements except those in several large blocks—was favored by only 44 percent of Israelis. A Palestine with no army and only a strong police and multinational force appealed to 60 percent of Israelis but just 28 percent of Palestinians. Dividing Jerusalem was accepted by merely 37 and 32 percent of Israelis and Palestinians respectively—each side wanted the city all for itself. And in December 2012, a refugee solution providing for compensation to Palestinian refugees, their right of return to the new Palestinian state, and an undefined number admitted to Israel, won only minority support on both sides—39 percent of Israelis and 49 percent of Palestinians.

Through the Minefield of Anti-Semitism

By David K. Shipler

                Israel is surrounded by a minefield that protects it from critics who step carelessly, such as the new congresswoman, Ilhan Omar. The explosives, planted by history, are the ancient anti-Semitic stereotypes that will blow up the argument of anyone who triggers them, no matter how cogent her position is otherwise. That is what Omar has experienced. She first detonated her case with the longstanding caricature of moneyed Jews buying undue influence, and then with the old calumny of Jews as disloyal to their own country. In among those lethal comments, her valid points and humane pleas were covered by debris.

You can’t truly appreciate the power of stereotypes without a sense of history. To understand the recent uproar and ugly resonance of the blackface worn years ago by Virginia’s Governor Ralph Northam and Attorney General Mark Herring, for example, you have to know about the demeaning minstrel shows of the past, which pictured blacks as stupid, lazy, and comically inept. To grasp the full implications of Omar’s statements, you have to recognize the nerves they touch in the collective memory of oppression.

             It’s not enough to condemn someone who stumbles around in this landscape. Omar needs the kind of guidance that has been provided in the past by the Anti-Defamation League, which has engaged and taught, not just blamed, those guilty of anti-Semitic statements. In 1981, for example, after Rev. Bailey Smith, president of the Southern Baptist Convention, declared, “God Almighty does not hear the prayer of a Jew,” the ADL invited him and a delegation on a nine-day visit to Israel. Officials who met him didn’t bring up the comment and portrayed him as well-meaning, probably unknowing. He confessed that he should not have singled out the Jews, when he meant that the way to God was only through Jesus Christ.

So one has to wonder whether Omar knew what she was saying, and whether she is educable. Born in Somalia, fleeing at age eight with her family to a refugee camp in Kenya, and finally making it to the United States, she has clearly absorbed—perhaps unconsciously—at least a couple of the most virulent images from which Jews have suffered through centuries.

How Self-Correcting Are We?

By David K. Shipler

                A measure of a country’s health is its capacity for self-correction. The same holds true of an institution, even of an individual. The test is what happens when behavior departs from a course that is moral, legal, decent, and humane; when it sacrifices long-term vision for instant gratification; indulges in fear and fantasy; abandons truth; oppresses the weak; and promotes cruelty and corruption. The election tomorrow is a test.

                An open, pluralistic democracy can reform itself, and the United States has a long history of moral violations followed by corrections--or, at least, a degree of regret. The colonies’ and states’ persecution of religious minorities led to the First Amendment’s provision separating church and state. The atrocities against Native Americans led eventually to more honest teaching of history, although not the compensations for stolen land and destroyed cultures that the victims deserved. The scourge of slavery led to its abolition by the Thirteenth Amendment, the Civil War to a stronger (if imperfect) union, the Jim Crow segregationist laws to an uplifting civil rights movement and a wave of anti-discrimination measures by Congress and the courts.

The denial of women’s suffrage was reversed by the Nineteenth Amendment. The internment of Japanese-Americans during World War II was ruled unconstitutional, albeit too late for the prisoners. The character assassinations by Senator Joseph McCarthy of imagined communists, ruining careers and lives, were ultimately repudiated as repugnant and, in themselves, un-American. The illicit FBI and CIA spying on antiwar and other dissident groups led to a series of federal statutes regulating domestic surveillance, although those laws were watered down after 9/11. And most recently, the society’s broad distaste for homosexuality was revised into broad acceptance, including a Supreme Court decision overturning laws against gay marriage.

These and many other issues demonstrate that progress does not move in a straight line. The correction is never quite complete, and there is backsliding. While blacks in the South were once denied the vote by means of poll taxes and literacy tests, Republicans have now employed other means to the same end, purging registration rolls, for example, moving and reducing polling places in minority areas, and discarding registration forms on the basis of flimsy inconsistencies.

But in the long run, when this democracy damages its own interests and others’ well-being, it experiences something of a gravitational pull toward the more solid ground of social justice. That happened in the civil rights movement when the brutality of the segregationists, unleashing dogs, cops, and thugs to attack nonviolent demonstrators, became ugly enough to mobilize the conscience of the country. What will it take to mobilize the conscience today?

Trump vs. the Palestinians

By David K. Shipler

Making America Cruel Again: Part 3 of an Occasional Series

            The more militant end of the Palestinian spectrum, which has grown in recent years, will surely be delighted by the Trump Administration’s latest deletion of aid. It cuts off $10 million  for peacebuilding programs that have brought together Israeli Jews, Israeli Arabs, and Palestinians from the West Bank and East Jerusalem for professional workshops, school visits, and joint projects designed to disarm the arsenal of suspicion and fear.

            These get-togethers have been denounced by Palestinian activists as efforts to “normalize” Israel’s dominance over the West Bank by “showing that everything is okay,” according to Nava Sonnenschein, an Israeli who runs such programs. The “anti-normalization movement” argues that cooperative projects acquiesce to Israeli control of the area and thereby subvert the goal of independent Palestinian statehood.

Some Palestinian participants have been threatened. Several years ago, women journalists on the West Bank were warned that if they joined a workshop for Jewish and Arab female journalists from Israel, they would be expelled from the Palestinian journalists’ union. “Some of them came nevertheless,” Sonnenschein said. “So they risked themselves because they believed it was a way to change the other side.”

Indeed, creating “change agents” is a goal of Sonnenschein’s School for Peace at Neve Shalom, a mixed Arab-Jewish village in the hills between Tel Aviv and Jerusalem. When professionals—architects, land-use planners, engineers, environmentalists, physicians, and other influential adults from across the lines—are thrown together on the common ground of their skills and interests, she believes, they return to their own sides with a more open appreciation of the humanity and mutual concerns that can bridge the divide. Some change agents have maintained contacts with those in the other camp.

But in the latest episode of wizardry, Trump and his son-in-law, Jared Kushner, want to punish Palestinians’ failure to negotiate for some nebulous notion of peace by cutting off programs that promote peaceful connections. The School for Peace and other private organizations have thrived on grants from the United States Agency for International Development, as well as from the European Union. The American funds will now support only projects that exclude Palestinians from the West Bank, East Jerusalem, and Gaza, although Arab citizens of Israel may participate.