Trump Reveals America

                                                         By David K. Shipler 

Michelle Obama has observed that being president does not change who you are. It reveals who you are. The same could be said of the nation: that its president does not change who we are but reveals who we are. And what Donald Trump has revealed about America has taught us sobering lessons about ourselves.

                The United States is a highly segregated society, not only by race and class but also by politics. So little respectful conversation occurs across political lines, so few circles of friendship contain citizens of differing views, that many Americans have remarked in these last four years on how little they understood their own country.

                What has been uncovered is shocking and worrisome, but it can also be constructive if the revelations inspire a curriculum for self-improvement. The test of any society, its capacity for self-correction, has been passed by the United States repeatedly, if erratically, over two and a half centuries. Win or lose next month, Trump will have presented the country with its next challenges. Here are some of the major lessons: 

                1. The Fragility of Democratic Values. When Trump refuses to commit to a peaceful transfer of power if he loses the election, he should be instantly disqualified in the mind of every American citizen who understands that nonviolent transition is the linchpin of democracy, setting free societies apart from dictatorships. No president of the United States has ever before raised such a question about this hallowed principle. He was finally dragged into a begrudging “yes, I will” under tough questioning at last week’s televised town hall, then seemed to add a condition: “But I want it to be an honest election.” He attacked its honesty in advance with fabricated stories of discarded and altered ballots. No president of the United States has ever before campaigned against the legitimacy of the electoral process. And while impediments to voting have plagued this democracy since its founding, the Republican Party’s national strategy to silence the people’s voices through myriad means ought to be cause enough for alarm and rejection.

That Trump’s dismissal of democratic norms has not decimated his support suggests that some 40 percent of Americans who still register their approval have blind spots to the essentials of a pluralistic political system. They seem either not to recognize the threats it can face or not to value it in the first place. The lapses extend into the Republican establishment. “Democracy isn’t the objective; liberty, peace, and prosperity are,” Republican Senator Mike Lee of Utah tweeted on October 8. “We want the human condition to flourish. Rank democracy can thwart that.” Does it need to be said that liberty cannot be preserved without democracy? Evidently so.

How Self-Correcting Are We?

By David K. Shipler

                A measure of a country’s health is its capacity for self-correction. The same holds true of an institution, even of an individual. The test is what happens when behavior departs from a course that is moral, legal, decent, and humane; when it sacrifices long-term vision for instant gratification; indulges in fear and fantasy; abandons truth; oppresses the weak; and promotes cruelty and corruption. The election tomorrow is a test.

                An open, pluralistic democracy can reform itself, and the United States has a long history of moral violations followed by corrections--or, at least, a degree of regret. The colonies’ and states’ persecution of religious minorities led to the First Amendment’s provision separating church and state. The atrocities against Native Americans led eventually to more honest teaching of history, although not the compensations for stolen land and destroyed cultures that the victims deserved. The scourge of slavery led to its abolition by the Thirteenth Amendment, the Civil War to a stronger (if imperfect) union, the Jim Crow segregationist laws to an uplifting civil rights movement and a wave of anti-discrimination measures by Congress and the courts.

The denial of women’s suffrage was reversed by the Nineteenth Amendment. The internment of Japanese-Americans during World War II was ruled unconstitutional, albeit too late for the prisoners. The character assassinations by Senator Joseph McCarthy of imagined communists, ruining careers and lives, were ultimately repudiated as repugnant and, in themselves, un-American. The illicit FBI and CIA spying on antiwar and other dissident groups led to a series of federal statutes regulating domestic surveillance, although those laws were watered down after 9/11. And most recently, the society’s broad distaste for homosexuality was revised into broad acceptance, including a Supreme Court decision overturning laws against gay marriage.

These and many other issues demonstrate that progress does not move in a straight line. The correction is never quite complete, and there is backsliding. While blacks in the South were once denied the vote by means of poll taxes and literacy tests, Republicans have now employed other means to the same end, purging registration rolls, for example, moving and reducing polling places in minority areas, and discarding registration forms on the basis of flimsy inconsistencies.

But in the long run, when this democracy damages its own interests and others’ well-being, it experiences something of a gravitational pull toward the more solid ground of social justice. That happened in the civil rights movement when the brutality of the segregationists, unleashing dogs, cops, and thugs to attack nonviolent demonstrators, became ugly enough to mobilize the conscience of the country. What will it take to mobilize the conscience today?

Apathy, Alienation, and Low Voter Turnout

By David K. Shipler

            Not to throw too wet a blanket on Democrats’ euphoria in winning a Senate seat in deeply conservative Alabama, but let’s take a moment to reflect on the sad fact that the worthy candidate, Doug Jones, was elected by merely 20.2 percent of the state’s eligible voters—671,151 out of the 3.3 million who could have cast ballots. His unworthy opponent, the accused pedophile, confirmed bigot, and serial violator of the rule of law, Judge Roy Moore, got 19.5 percent of the electorate.

And the turnout was much higher than expected in a special election, a whopping 40.4 percent, versus the 25 percent that Alabama’s secretary of state had predicted. Wow. In this hotly contested race, which mixed morality with theology and ideology, which put control of the Senate in closer balance, and which exposed the tribal politics that afflicts so many Americans, only 6 out of 10 voters stayed home and let others decide. What an achievement for democracy.

The truth is, it is a democracy that we are in danger of losing unless much higher proportions of citizens participate, at the very least by going to the polls. Otherwise, the middle ground is abandoned to the zealous extremists, some of whom will vote away the civil discourse, the tolerance of political and social plurality, and even the legal rights that protect us all.

This is an urgent truth in presidential elections, just as in state and local contests. With the turnout at 59.3 percent in 2016, only 136.7 million cast ballots, out of 230.6 million eligible voters, whether registered or not. So the percentage needed for victory was very low. It took only 27.3 percent of the country’s eligible citizens over age 18 to put Donald Trump in the White House. (Hillary Clinton got 28.6 percent but of course lost the Electoral College.)

Rule by small minorities has been typical, as a look back two decades demonstrates:

1996 – Bill Clinton was elected by 26.3% of all eligible citizens.

2000 – George W. Bush, by 27.3%

2004 – Bush again, by 31.5%

2008 – Barack Obama, by 33.7%

2012 – Obama again, by 30.6%

America Enters a Fourth World

By David K. Shipler

            Beginning at noon Friday, when Donald Trump becomes the most childish, reckless, and truthless president in modern American history, the United States takes the first step into a new category of nations: those once mighty and noble that are falling into frailty and disrepute. Unless our institutions and traditions turn out to be stronger than our people—which is entirely possible—we will become the charter member of what can be called the Fourth World.

            It is a place of undoing. It is a place where moral values of the common good are picked apart, strand by strand, until only the shreds of caring and justice remain. It is where progress is dismantled: progress—albeit fitful and incomplete—in mobilizing the society through government to protect the impoverished from utter ruin, the innocent from false imprisonment, minorities from tyranny, children from hunger, families from dangerous foods and medicines and polluted air and water, and the earth from the end-stage of catastrophic global warming.

            There is nothing divinely ordained about America’s greatness. Once Trump and the radicals who will populate most of his cabinet finish their efforts to destroy what has been painstakingly constructed over decades, it will take a generation to recover. That is the actual time when it will be appropriate to plead, “Make America Great Again!”

            The Fourth World will come after the Third World, a term coined in 1952 by Alfred Sauvy, a French demographer, to mean poor, undeveloped countries “ignored, exploited, scorned, like the Third Estate,” he wrote in L’Observateur. His reference to the Third Estate dated back to the gathering storm of the French Revolution, when Emmanuel Joseph Sieyes used it to refer to the common people, as opposed to the clergy (First Estate) and the nobility (Second Estate).