By David K. Shipler
For we must
consider that we shall be as a city upon a hill. The eyes of all people are
upon us.
--John Winthrop, 1630
The stirring
phrase “city upon a hill” was coined not as a description of the United States
but as an aspiration, a challenge, applied to the Massachusetts Bay Colony by John
Winthrop in a sermon probably delivered at sea, before arriving in New England.
Since then, as quoted by Presidents John F. Kennedy and Ronald Reagan, it has
morphed into a mirage of self-adulation—not a hope but a supposed achievement.
“I've spoken of the shining city all my
political life,” Reagan declared in his farewell
address: “In my mind it was a tall, proud city built on rocks stronger than
oceans, wind-swept, God-blessed, and teeming with people of all kinds living in
harmony and peace; a city with free ports that hummed with commerce and
creativity. And if there had to be city walls, the walls had doors and the
doors were open to anyone with the will and the heart to get here. That's how I
saw it, and see it still. . . . And she's still a beacon, still a magnet for
all who must have freedom, for all the pilgrims from all the lost places who
are hurtling through the darkness, toward home.”
You want to
weep when you read these words today. Even putting aside Reagan’s own failures
to keep that beacon bright (he opposed the monumental civil rights acts, for
example, and slandered the poor on welfare), the metaphor imagined the best of a
complicated America. It was accepted globally, though not unanimously, as modeling
democratic freedom and economic opportunity. Millions from around the world have
struggled to climb up to this shining city on a hill.
Now it is becoming a fortress. In merely one year, President Trump and his minions have recast the model. It is no longer a robust democracy but a semi-dictatorship fueled by a cult of personality supported by a critical mass of Americans. No longer is the rule of law its bedrock. No longer can the public’s discontent be reliably translated into political change. No longer does free speech flourish under a government that regards dissent as punishable. No longer do its officials or many of its private institutions embrace that essential American idea: the din of many ideas. No longer is it entirely safe for “the people peaceably to assemble . . . for a redress of grievances,” as the First Amendment provides. Whatever harmony the country enjoyed among “people of all kinds” has dissolved into discord under a government driven by the ideology of white supremacy.