Everyone is entitled to his own opinion, but not to his own facts.
--Daniel Patrick Moynihan

October 28, 2024

The First Chill of Self-Censorship

                                                         By David K. Shipler

                The decisions by the rich men who own the Los Angeles Times and the Washington Post to kill their editorial boards’ endorsements of Kamala Harris are reminders of how an authoritarian culture works. It has official censors, of course, but the system’s everyday mechanism doesn’t always rely on edicts from on high. It can operate automatically as private citizens police themselves and their peers, avoiding risk and informing on those who deviate or dissent.

                That is how the surveillance state of the Soviet Union functioned. Editors and writers knew instinctively what content was permitted in their newspapers and broadcasts; they were Communist Party members themselves, so official censorship was internalized, embedded in their professional judgments. There wasn’t much the censors needed to delete.

                In schools and workplaces, fellow students and colleagues were on guard against political irreverence and would report it. Pressure and punishment were often exacted there, at that level by those institutions. The same is happening today in Russia, which has been dragged backward by Vladimir Putin. In other words, the authoritarian structure presses people horizontally as well as vertically, not only from the top down but also from within the lowly communities where individuals live their lives.

                Oh, please, some of you will say. The US is not Russia. We have a passionate tradition of free debate, suspicion of government, and fervent individualism. “It Can’t Happen Here,” you might insist, the ironic title of Sinclair Lewis’s 1935 novel about a fascist who rises to power in America—and who holds a huge rally in Madison Square Garden, by the way, its adoring crowd described with prescience by Lewis decades before Donald Trump’s ugly rally there this week.

Trump is trying to seed the ground for that dynamic of self-policing. He has illuminated the most significant divide in America, which is between those who see it coming and those who do not. You can call it the divide between the left and the right, or between Democrats and Republicans, or between Blacks and whites, or women and men, or college and high-school graduates. Those lines exist. But more fundamentally, it is a divide between those who understand how pluralistic democracy can be undermined along an insidious path toward autocracy, and those who do not. Apparently, Americans don’t study this. Our schools have failed miserably.

Trump is not coy about the visceral aggressions that fuel his agenda. He threatens and curses like a Mafia boss, openly admires foreign dictators, uses the Stalinist term “enemies of the people” to describe news organizations, and says broadcasters who fact-check him should lose their licenses. As demonstrated by Amazon founder Jeff Bezos and biotech investor Patrick Soon-Shiong, who own the Washington Post and Los Angeles Times respectively, there is plenty of cowardice in America beyond the ranks of Republicans who simultaneously detest and fear Trump. Bezos has federal contracts, and Soon-Shiong’s interests could be subject to federal regulation. They obviously assume that Trump would abuse his office to take revenge on them, and so they shrink from endorsing his opponent. The chill begins.

                In addition, Trump’s demonization of Democrats as “enemies from within” would encourage grassroots vigilantism, which is already on the rise, and probably lead right-wing prosecutors to bring charges, as Trump has advocated, spreading fear and corroding the pluralism of American politics.

His draconian pledge to mobilize the military and police to deport some 12 million undocumented immigrants would also mobilize ordinary citizens to report on people with “foreign” names and swarthy skin, exposing American citizens and legal immigrants to unjustified document checks and roundups. A spasm of racial profiling and harassment would sweep the country, activated in large measure by hateful and suspicious citizens with “American” names and white skin.

                We saw a preview against Muslims after 9/11 under the George W. Bush administration. Reports to the FBI from the public were often motivated by personal vendettas, random encounters, and domestic disputes, according to FBI agents I interviewed at the time. One agent told me his colleagues felt guilty and embarrassed checking out every tip, as they were ordered to do by the White House. The agent in charge of the Washington, DC office acknowledged to me that the bureau’s resources to fight real crime were being dangerously diluted. Multiply those effects manyfold under Trump’s mass deportation scheme.

                Then, too, Trump and the extreme right Heritage Foundation are preparing to purge the federal government of specialists who don’t fall in line politically, another feature of authoritarian systems from Hungary, Venezuela, and other countries that have voted democratically to vote down democracy.

                It might be asking too much for folks to risk their jobs and their comfort, much less their liberty, to stand up for their right to speak and act in violation of whatever limits the president and his collaborators set. Reporters like me, who have covered dissidents in dictatorships, ask ourselves whether we would have such courage of defiance. If we’re honest, we don’t know.

                But what Americans have learned about themselves is not encouraging. That about half the population is not alarmed by Trump’s authoritarian playbook is itself a cause for alarm, for you have to  be intensely alert to protect democratic liberty. That his crowds are excited into ecstasies of growly cheers by his rants of vilification against his Democratic opponents suggests a broad acceptance of political oppression. The Trump phenomenon has exposed an American society not very different from most other countries.

                Trump got one of the loudest cheers at Madison Square Garden by proposing a bill with a one-year prison sentence for burning an American flag. Evidently, neither he nor his supporters knew that the Supreme Court, in the 1989 case Texas v. Johnson, found a prohibition of flag burning unconstitutional, violating the First Amendment’s guarantee of free speech. It was the latest in a long line of cases protecting symbolic expression. Trump might get his way, though: That Court’s majority was only five to four. The current Court is much farther to the right.

 Burning a flag surely disgusts most Americans, and it’s paradoxical to destroy the emblem of the freedom that permits the emblem’s destruction. And yet, to criminalize the act is to destroy the freedom itself.

 What the zealous American right does not get is this: Destroying your opponents’ freedom might feel good until the protections of liberty that you’ve torn down fail to protect you when your opponents are in power, until the machinery of oppression you’ve constructed against them is turned against you. Intolerant impulses cross party lines. So far, while the left has canceled professors and others for their offensive speech, inducing pockets of self-censorship, Democrats have no governmental agenda of authoritarianism. Not in 2024.   

                  

October 13, 2024

The Absolutism of Trump Republicans

                                                        By David K. Shipler  

            Democracy thrives on shades of gray. Few public issues actually divide themselves starkly into black and white. And even when disagreements are unyielding, a government “of the people” needs to embrace a variety of views, accommodate differences, and include a supple give-and-take. That’s the ideal, essential to a pluralistic political system in an open society.

Yet that is not the ideal of the Trump Republican Party. Instead, in a corruption of yesterday’s refined conservativism that preached smaller government, it plans to transform government into a powerful monolith imposing ideological absolutism on many areas of American life—private as well as public.

This can be seen most vividly in the right-wing Heritage Foundation’s Project 2025, which Donald Trump has disavowed, although the most extreme provisions were written by his administration’s former officials who are likely to serve with him again if he’s elected.

The agenda is invasive. Women would be required to give their reasons for having legal abortions, and doctors would have to report the information to their states, which would lose funds if they failed to collect and relay the answers to the federal government. The data wouldn’t have the women’s names, supposedly, but the very demand would trespass into personal zones of intimacy.

States where abortion is legal would have trouble making it accessible, because any clinic that provided abortions would be denied Medicaid funds for anything, including providing other health services, thereby putting most of them out of business. While federal law prohibits payment for abortions by Medicaid, which covers low-income Americans, clinics can be reimbursed for other health care. This would be a back-door way of virtually banning abortion nationwide.

October 7, 2024

The Year of Moral Loss

 

By David K. Shipler             

              The deep paradox in the Arab-Israeli conflict is the immorality of each side’s moral certitude. Each is convinced of its righteousness.

But the high ground of righteousness has been completely flattened in the last year, beginning with the intimate atrocities of October 7 by the Palestinian movement Hamas, then with the remotely inflicted atrocities by Israel. The only shred of morality left is whatever attaches to victimhood.

              Not that wars are moral enterprises. Not that this conflict has ever been ethical or conducted within Queensberry rules. Since modern Israel’s founding in 1948, the struggle has been nasty, grinding, and brutalizing. Still, it respected certain boundaries. Forty years ago, the Palestinians had not yet adopted suicide bombers as a standard weapon against Israeli civilians, nor had they sexually assaulted and tormented young Israeli women. Israel had not sent tanks and fighter jets against Palestinian residents of Gaza and the West Bank, nor had Jewish settlers so systematically driven Palestinians from their West Bank villages. And non-Arab actors such as Iran had not directly attacked Israel.

              But now, as Tom Friedman has said, so many red lines have been crossed that “you kind of get used to it. And at the end of the day, there are no more red lines. And when that happens, watch out.”

              Both Israeli and Palestinian societies are diverse and fluid. Neither is monolithic; both contain moderate citizens embracing coexistence. Yet the most radical and hateful among them have been propelled into power by decades of strife. Palestinian leaders see all Israelis, including children, as potential soldiers. Israeli leaders in the current government—the most extreme in Israel’s history—conflate all Palestinians in Gaza with Hamas, one reason that Israel is willing to bomb whole buildings and kill many civilians to get one commander. On both sides, those at the top seem to have no moral brakes.

              Their military tactics have been devastating to non-combatants. Abhorrent methods of warfare have been normalized: sadistic killings and hostage-taking, food deprivation and massive bombings, indiscriminate rocketing, assassinations, exploding pagers designed to murder and maim even while innocent bystanders suffer. Hamas has embedded its fighters among civilians in their homes and schools and hospitals, using innocents as human shields. Undeterred, the Israelis have fought through those so-called shields, mostly with air strikes and artillery, killing and wounding tens of thousands, impeding food supplies, and shattering medical facilities.