By David K. Shipler
Several
years ago, a gray-haired passport control official at Heathrow Airport in
London, noting “writer” under “occupation” on my landing card, asked me what I
wrote. I was finishing a
book on civil liberties, I told him, with a chapter on immigration. That
caught his interest. He leaned forward, glanced around, lowered his voice and
said, “I loathe borders.”
Funny line of work you’re in, I said.
We shared a chuckle, he stamped my passport, and I crossed the border that he
loathed.
We have
nation states, and so we have borders. Dictatorships need them to keep people
in, lest their countries be drained of the talented and the aspiring. Democracies
need them to keep people out—often those with talent and aspiration who are
fleeing to safety and opportunity. So far, the United States is lucky enough to
be the latter. So far.
When
desperate fathers and mothers are drawn with admiring naïveté to the beacon of America,
when they carry their children through months of torment by mountain jungles
and predatory gangs, when their courage and towering fortitude set them apart
from the masses, shouldn’t they be embraced when they reach the final border of
a nation of fellow immigrants that touts its compassion and humanity?
Cut through the crazy tangle of immigration laws, regulations, and inconsistent enforcement to the essential ethic, and the answer is an obvious yes. But the obvious is not obvious in the White House or in the Department of Homeland Security or in the ranks of the beleaguered Border Patrol, whose horsemen scramble, as if herding cattle, to intercept frantic Haitians wading from the Rio Grande onto the banks of freedom and promise.
Instead,
a new torment is found: Haitians with enough grit to leave their country a
decade or so ago and build lives on the margins in Brazil, Chile, and elsewhere
are taken from their first steps onto U.S. soil and summarily—summarily,
without due process—deported. And where to? To Haiti, a failed state where many
have long since lost family or work or even places of shelter. To Haiti, which
has collapsed into such violence and disarray that the State
Department warns Americans on its website: “Do not travel to Haiti
due to kidnapping, crime, civil unrest, and COVID-19.”
What is
wrong with the air in the White House? Is there not enough oxygen? What
accounts for the impaired thinking that seems to transcend administrations,
from Republican to Democratic. Where is the regard for human dignity? Why is it
so often absent in the calculations that create policy?
Donald Trump wore
callousness on his sleeve and was proud of it. His base hooted its applause at
his vilification of Mexican immigrants as rapists and drug dealers. By contrast,
Joe Biden wears a badge of empathy. His mantra is compassion. “Horrible” and “outrageous”
were the words he found
to describe the photographed attacks on Haitians from horseback. He halted the
use of horses and vowed that agents responsible “will pay.” He also said, “It’s
simply not who we are.”
But it
is who we are. The images have been compared to old photos of white overseers
on horseback commanding enslaved Blacks in the fields. The Border Patrol in
cowboy hats have been compared to Texas Rangers “who were celebrated for their
excellent ‘tracking skills’ that were put to use to hunt and capture enslaved
people,” said
historian Monica Martinez of the University of Texas.
These
are compelling analogies with painful resonance. They are also flawed as parallels,
for the Black migrants at the border are not slaves. They are clamoring to be
here, crossing illegally, seeing the border as a threshold. They were not
brought here in chains against their will. Some are being removed in chains
against their will.
Nevertheless, in a sense they are
enslaved by their blackness. If white Canadians tried this up north, does
anybody truly believe that they would be treated as the Black Haitians are? Animating
America’s conscience should not require reaching back to the sin of slavery. The
present ought to be enough.
Our borders always put our split
personality on display: We are cruel and welcoming, hateful and helpful, defined
by doors closed at times to entire ethnic groups and then opened to invigorate
the nation with willing hands and vital contributions.
In
fact, if the country is not sufficiently moved by simple morality, then it might
consider self-interest. The U.S. population growth
rate has been falling steadily since 2008, dropping to a mere 0.58
percent from 2020 to 2021. Many regions lack skilled workers, as homeowners and
small business owners and even hospitals can testify from trying to hire
carpenters, plumbers, electricians, welders, mechanics, and nurses. We should
have winced when one Haitian deportee was quoted as describing himself as a
welder and carpenter.
Using abuse to manipulate determined people did
not work under Trump—a lesson that Biden and his advisers might have learned. Trump’s
administration separated children from their parents at the border, his aides
reasoning that families heading north would get the message and—what?--abandon
their fortitude and survival instincts, turn around, and head back to life-threatening
misery?
So, too
Biden officials are reportedly figuring that tossing Haitian expatriates into Haiti’s
maelstrom will dissuade others from coming. In other words, don’t be humane,
and folks will give up. But they won’t give up. They will still roll the dice,
because there’s always a chance, especially since some are being allowed to
stay, at least for a while, pending proper examination of their asylum claims
as the law requires. When your ship has sunk, you don’t stop clinging to a
piece of flotsam just because some shipmates have slipped off into the sea.
What
the Biden White House needs is somebody in an influential position who has made
this journey, who has shepherded family and children through jungles and
ganglands to reach this supposedly promised land. That official might bring to
the Oval Office a glimmer of understanding and respect for the force of
personality and perseverance that drive a person toward our callous border.
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