By David K. Shipler
Watching the
Republican governors who still insist that they will not accept a penny of the
federal government’s money to provide health insurance to their near-poor
citizens brings to mind Alexis de Tocqueville, the French historian who traveled
in the United States in 1831. He saw a country honeycombed with generosity
taking the form of myriad associations organized to promote one worthy cause or
another.
What he chronicled in his work, Democracy in America, has come down to
us as evidence of our powerful impulses to charity, to philanthropy, to the
common good—so much so that today, United Way chapters present annual
Tocqueville awards to honor individuals who have been exceptionally generous
with time or funds.
To be sure, Tocqueville was not a
big-government advocate. He
admired citizen-led private efforts over those that
came from above. “Wherever at the head of some new undertaking you see the
government in France or a man of rank in England,” he wrote, “in the United
States you will be sure to find an association.”
But for a modern society, intricate
with technological and economic complexity, this observation raises two questions:
one practical, one moral. What mechanism is most practical in, say, the area of
health care? What can be done privately, and what must be done publicly? And
where does moral responsibility lie? Only at the local level of community, or
on the broader plane of national concern?
These are the elements of our most
acerbic debates as we struggle and disagree over where to locate the shifting
line that should divide the private from the public.